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:''To be distinguished from the French politician Albert Réville (1883-1949)'' Albert Réville (November 4, 1826, Dieppe, Seine-Maritime – October 25, 1906) was a distinguished French Protestant theologian, known for his 'extremist' liberal views.〔See Ivan Stresnki, ''Theology and the First Theory of Sacrifice'' (2003), ch. 3.〕 He is also known for being one of the first "intellectuals" to join the Dreyfusard cause when the Dreyfus Affair erupted in the 1890s.〔See his memoir, ''Les étapes d'un intellectuel, à propos de l'affaire Dreyfus'' (1898).〕 Réville was born in Dieppe, Seine-Maritime. From 1851 to 1872 he was pastor of the Walloon church in Rotterdam. In 1880 he became professor of the History of Religions in the Collège de France, during the course of which he helped found the ''Revue de l'histoire des religions'' with Maurice Vernes. In 1886, he was appointed as the inaugural President of the new "Fifth Section" for Religious Sciences at the École Pratique des Hautes Études in Paris. He was a prolific writer on the comparative history of world religions. In addition to the history of Christianity, he published on the native religions of Central America (about which he gave the 1884 Hibbert Lectures), Chinese religion and the history of the idea of the Devil. He was a notable advocate of David Strauss' vision hypothesis, that the accounts of the resurrection of Jesus were historically due to a vision caused by nervous tension by Mary Magdalene and subsequent mass hysteria among the disciples.〔Rush Rhees ''The Life of Jesus of Nazareth'' 2007 "This last explanation has in recent times been revived in connection with the so-called vision-hypothesis by Renan and Réville. Mary found the tomb empty, and being herself of a highly strung nervous nature—she had been cured by Jesus of "〕 ==References== 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Albert Réville」の詳細全文を読む スポンサード リンク
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